And I think that some who were courtiers of arbitrary power and extolled bodily strength and admired beauty, made a God in time out of him whom they honored, perhaps getting hold of some fable to help on their imposture. What are the mutual aggressions and concessions of day and night, and their regular irregularities — to use a somewhat strange expression? GREGORY NAZIANZEN'S FIRST INVECTIVE AGAINST JULIAN THE EMPEROR. And before now men have insulted themselves by worshipping monsters, and fourfooted beasts, and creeping things? This was their course. The outdoor air quality around your home can help us interpret your indoor air quality results. Gregory of Nazianzus, in his fifth Theological Oration, reinforces Basil's conclusion. What is this that has happened to me, O friends, and initiates, and fellow-lovers of the truth? To Elias neither the strong wind, nor the fire, nor the earthquake, as you learn from the story, but a light breeze adumbrated the Presence of God, and not even this His Nature. 30 . Second Oration (Or. Surely not to the Accidental. That the tree may be known by its fruits; I mean, that the darkness which is at work in such teaching may be known by the obscurity of the arguments. Jerome: Letter to Ctesiphon (Against Pelagius) 200 The Nature of the Church 28. What are the treasuries of the snow? Yet neither he nor any one on his behalf, unto this day, of all the Twelve Tribes who where his children, could boast that he comprehended the whole nature or the pure sight of God. For if the non-existent is nowhere, then that which is nowhere is also perhaps non-existent. Found inside – Page 9928. See St. Teresa of Avila, The Interior Castle, trans. Kieran Kavanaugh and Otilio Rodriguez (New York: Paulist Press, 1979). 29. Gregory of Nazianzen ... Job 12:14 Who can bring an excess or withhold a sufficiency of rain, unless he govern the Universe by his own measures and balances? For he laid hold of their desire in its wandering in search of God, in order to distort to himself the power, and steal the desire, leading it by the hand, like a blind man asking a road; and he hurled down and scattered some in one direction and some in another, into one pit of death and destruction. For what is it which ordered things in heaven and things in earth, and those which pass through air, and those which live in water; or rather the things which were before these, heaven and earth, air and water? But who gave him motion at first? For it is much easier, and more concise to shew what a thing is not from what it is, than to demonstrate what it is by stripping it of what it is not. And even before these questions — what was our first molding and composition in the workshop of nature, and what is our last formation and completion? But I would have you marvel at the natural knowledge even of irrational creatures, and if you can, explain its cause. Found inside – Page 371... ad Romanos) Gregory of Nazianzus Oration 28: On the Doctrine of God (De Theologia) Gregory of Nyssa On Perfection (De Perfectione Christiana ad Olympium ... By these then it leads to that which is above these, and by which being is given to these. Who, as Scripture has said, has begotten the drops of dew? Throughout this oration, F. W. Norris, "Gregory Nazianzen's Opponents in Oration 31," in Arianism: in continuity with the others, Gregory clearly expresses that the mystery of Historical and Theological research: Papers from the Ninth International Confer- God, the 8coA.oyLa., can only be grasped or experienced in the context of the ence on . 1. But as to this point, let those discuss it whose business it is; and let them ascend as far as possible in the examination. Job 37:9-10 What are the treasuries of the snow? Look also at the fishy tribe gliding through the waters, and as it were flying through the liquid element, and breathing its own air, but in danger when in contact with ours, as we are in the waters; and mark their habits and dispositions, their intercourse and their births, their size and their beauty, and their affection for places, and their wanderings, and their assemblings and departings, and their properties which so nearly resemble those of the animals that dwell on land; in some cases community, in others contrast of properties, both in name and shape. century, this paper argues that earlier Gregory of Nazianzus had articulated this problem and even responded to it in what it describes as his concept of "knowable" transcendence. Others again have worshipped any chance visible objects, setting up the most beautiful of what they saw as their gods. (28.XVI) Gregory's Second and Third Theological Orations are his Oration 28 and 29, respectively. But if any be a Nadad or an Abihu, or of the Order of the Elders, let him go up indeed, but let him stand afar off, according to the value of his purification. But I would have you marvel at the natural knowledge even of irrational creatures, and if you can, explain its cause. Translated by Frederick Williams. Why, even their very existence is a proof of His supreme goodness. Gregory of Nazianzus in The Oration on Holy Baptism 31, preached at Constantinople 6 January 381. Who wove the song for the swan when he spreads his wings to the breezes, and makes melody of their rustling? On the Theophany, or Birthday of Christ. This then is what might be said to cut short our opponents' readiness to argue and their hastiness with its consequent insecurity in all matters, but above all in those discussions which relate to God.But since to rebuke others is a matter of no difficulty whatever, but a very easy thing, which any one who likes can do; whereas to substitute one's . If He open the floodgates, who shall shut them up? 613-701-9893. For indeed even reason has nothing to lean upon, but only the Will of God. XI Now, why have I gone into all this, perhaps too minutely for most people to listen to, and in accordance with the present manner of discourse, which despises noble simplicity, and has introduced a crooked and intricate style? And Reason… what else can you think it than that which is either silent within ourselves, or else outpoured (for I shrink from saying loosed)? And how comes the marvel on the other side, that the Sea never overflows, nor the Rivers cease to flow? Found inside – Page 245119120 ) , Borromeo suggested including a reference to Gregory Nazianzus , Oration 28 ( sic ; 18 ? ) on the death of his father , concerning the sign one ... For every compound is a starting point of strife, and strife of separation, and separation of dissolution. The University of Cambridge Oriental Publications 20. Who ever reached this extremity of wisdom? Since nature has set before you all things as in an abundant banquet free to all, both the necessaries and the luxuries of life, in order that, if nothing else, you may at any rate know God by His benefits, and by your own sense of want be made wiser than you were. Whence do bees and spiders get their love of work and art, by which the former plan their honeycombs, and join them together by hexagonal and co-ordinate tubes, and construct the foundation by means of a partition and an alternation of the angles with straight lines; and this, as is the case, in such dusky hives and dark combs; and the latter weave their intricate webs by such light and almost airy threads stretched in divers ways, and this from almost invisible beginnings, to be at once a precious dwelling, and a trap for weaker creatures with a view to enjoyment of food? Thus Enos “hoped to call upon the Name of the Lord.” Hope was that for which he is commended; and that, not that he should know God, but that he should call upon him. Found inside47 Gregory of Nazianzus, Oration 43; see Daley 1999, pp. 437–42; Holman 2001, pp. ... 55 Gregory of Nazianzus, Oration 27 and Oration 28. XXVIII. Gregory Nazianzus was born in 329AD in Arianzus in the Cappadocian district not far from Nazianzus. t. e. Gregory of Nazianzus ( Greek: Γρηγόριος ὁ Ναζιανζηνός, Grēgorios ho Nazianzēnos; c. 329 - 25 January 390), also known as Gregory the Theologian or Gregory Nazianzen, was a 4th-century Archbishop of Constantinople, and theologian. Now, unless I appear to anyone too careful, and over anxious about the examination of this matter, perhaps it was of this and nothing else that the Word Himself intimated that there were things which could not now be borne, but which should be borne and cleared up hereafter, John 16:12 and which John the Forerunner of the Word and great Voice of the Truth declared even the whole world could not contain. For one departs, and another takes its place, just like the flow of a river, which is never still, yet ever constant. than it is lifted above our complex and lowly and earthward sinking composition. In this passage, Gregory discusses the nature of the miracle of Pentecost. Others again of the Elements, earth, air, water, fire, because of their useful nature, since without them human life cannot possibly exist. Gregory of Nazianzus on the Logos' Assumption of Human Nature," Christian Scholar's Review 28.1 (1998): 42-57. For no inspired teacher has yet asserted or admitted such a notion, nor has the sentence of our own Court allowed it. The truth then, and the whole Word is full of difficulty and obscurity; and as it were with a small instrument we are undertaking a great work, when with merely human wisdom we pursue the knowledge of the Self-existent, and in company with, or not apart from, the senses, by which we are borne hither and thither, and led into error, we apply ourselves to the search after things which are only to be grasped by the mind, and we are unable by meeting bare realities with bare intellect to approximate somewhat more closely to the truth, and to mold the mind by its concepts. Whether it will ever be discovered is a question which he who will may examine and decide. Then they gave to each of these concepts the name of some God or demon, by the authority and private judgment of their error, and set up statues whose costliness is a snare, and thought to honor them with blood and the steam of sacrifices, and sometimes even by most shameful actions, frenzies and manslaughter. And what can this Something Else be but God? For though a thing be all heavenly, or above heaven, and far higher in nature and nearer to God than we, yet it is farther distant from God, and from the complete comprehension of His Nature, than it is lifted above our complex and lowly and earthward sinking composition. ), that earth and sea may be bound together by needs and commerce, and that things so widely separated by nature should be thus brought together into one for man? Since nature has set before you all things as in an abundant banquet free to all, both the necessaries and the luxuries of life, in order that, if nothing else, you may at any rate know God by His benefits, and by your own sense of want be made wiser than you were. Now if you have in your thought passed through the air and all the things of air, reach with me to heaven and the things of heaven. September 28, 2012. Since then these things are so, and we have broken up for ourselves the fallows of Divinity Jeremiah 4:3, so as not to sow upon thorns, Matthew 13:7 and have made plain the face of the ground, Isaiah 28:25 being moulded and moulding others by Holy Scripture...let us now enter upon Theological questions, setting at the head thereof the Father, the Son, and the Holy Ghost, of Whom we are to treat; that the Father may be well pleased, and the Son may help us, and the Holy Ghost may inspire us; or rather that one illumination may come upon us from the One God, One in diversity, diverse in Unity, wherein is a marvel. Saint Gregory of Nazianzus stands as the founding father of the Byzantine religious synthesis, and his own conception of the vision of God as light made him an important figure for Byzantine spiritual writers. But if any one has got even to some extent a comprehension of this, how is God’ s Being to be demonstrated? so as not to sow upon thorns, and have made plain the face of the ground, being molded and molding others by Holy Scripture… let us now enter upon Theological questions, setting at the head thereof the Father, the Son, and the Holy Ghost, of Whom we are to treat; that the Father may be well pleased, and the Son may help us, and the Holy Ghost may inspire us; or rather that one illumination may come upon us from the One God, One in diversity, diverse in Unity, wherein is a marvel. And thus we see that God is not a body. XXX. What is the drawing of nature, and the mutual relation between parents and children, that it should be held together by a spell of love? I will not speak of the ants' storehouses and storekeepers, and of their treasurings of wood in quantities corresponding to the time for which it is wanted, and all the other details which we know are told of their marches and leaders and their good order in their works. Mike Bone, 1998. Now, why have I gone into all this, perhaps too minutely for most people to listen to, and in accordance with the present manner of discourse, which despises noble simplicity, and has introduced a crooked and intricate style? You are alone beyond the power of speech, yet all that we speak stems from You. XXVI. A. Radde-Gallwitz. But if any be of the multitude, who are unworthy of this height of contemplation, if he be altogether impure let him not approach at all, for it would be dangerous to him; but if he be at least temporarily purified, let him remain below and listen to the Voice alone, and the trumpet, the bare words of piety, and let him see the Mountain smoking and lightening, a terror at once and a marvel to those who cannot get up. Found insideGregory of Nazianzus, Orat. 28.30, PG 69c. All citations of Gregory's orations will be given according to the oration and the section number, followed, ... Bernardi 1968.246-53, Sterk 1998 . Or whatever may be the right expression when one contemplates the sun? Or perhaps it may be to give a greater reward hereafter for their labour and glorious life to those who have here been purified, and have exercised long patience in respect of that which they desired. Gregory's Oration on Pentecost: A translation from 41.15-16. This is a tradition that comes from Christ himself in his commission to the apostles to baptize "in the name of the Father, and of the Son, and of the Holy Spirit" (Mt. T wo of the most rewarding practices for a Christian are 1) reading the Bible from beginning to end, and 2) reading the sermons of the Church Fathers. A most excellent and pathetical oration, or, Declamation of Gregory Nazianzen's stigmatizing, and condemning the Emperor Julian for his apostatising from the truth : and containing, by way of history, the persecution of the Christians during his reign, the confutation of pagan abominations and the obscenity, as well as absurdity, both of the substance and ceremonies of their pretended religion . Or perhaps it is in order that we may not share the fate of Lucifer, who fell, and in consequence of receiving the full light make our necks stiff against the Lord Almighty, and suffer a fall, of all things most pitiable, from the height we had attained. Is He Nowhere or Somewhere. Thus much we will hear Paul say about it, that we know in part and we prophesy in part. K. Skurat, "St. Gregory of Nazianzus on Philosophy and Knowledge of God," Journal of Moscow Patriarchate 10 (October 1989): 57-62. Winslow, Donald F. The Dynamics of Salvation: A Study in Gregory of Nazianzus. For it is one thing to be persuaded of the existence of a thing, and quite another to know what it is. This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. And what could this be but Place, which we have already rejected? Is it not He who made them and brought them into being? Find out more about the most common indoor air pollutants in your house. The MACCABEES: the festival today is indeed in their honor, though not many recognize them because their martyrdom antedates Christ.2 Yet they deserve universal recognition for their unswerving devotion… I do not know whether it is the same with the higher natures and purer Intelligences which because of their nearness to God, and because they are illumined with all His Light, may possibly see, if not the whole, at any rate more perfectly and distinctly than we do; some perhaps more, some less than others, in proportion to their rank. Therefore we must begin again thus. Therefore this darkness of the body has been placed between us and God, like the cloud of old between the Egyptians and the Hebrews; and this is perhaps what is meant by “He made darkness His secret place,” namely our dullness, through which few can see even a little. For me the best orations in this collection are the Apology to his Father (Oration 9), In Praise of the Maccabees (Oration 15) and On the Holy Martyrs and Against the Arians (Oration 35). And if He is in the Universe, then He must be either in some part or in the whole. For every objection, however small, stops and hinders the course of our argument, and cuts off its further advance, just like men who suddenly check with the rein the horses in full career, and turn them right round by the unexpected shock. Do you know the nature and phenomena of the Moon, and the measures and courses of light, and how it is that the sun bears rule over the day, and the moon presides over the night; and while She gives confidence to wild beasts, He stirs Man up to work, raising or lowering himself as may be most serviceable? ..though perhaps this making means preserving by that Word by which they came into existence. We saw that he ought to be, as far as may be, pure, in order that light may be apprehended by light; and that he ought to consort with serious men, in order that his word be not fruitless through falling on an unfruitful soil; and that the suitable season is when we have a calm within from the whirl of outward things; so as not like madmen to lose our breath; and that the extent to which we may go is that to which we have ourselves advanced, or to which we are advancing. How is the boundary of it, though it be an element of such magnitude, only sand? And you might discuss many more points concerning men’s members and parts, and their mutual adaptation both for use and beauty, and how some are connected and others disjoined, some are more excellent and others less comely, some are united and others divided, some contain and others are contained, according to the law and reason of Nature. Found inside – Page 103Although Gregory does not say so, the logic of Oration 28 suggests that this third ... R.P.C. Hanson (Search, theological orations of gregory of nazianzus 103. As there is a great biography of Gregory of Nazianzus by John McGuckin you can look there for more. Who has opened the mouth of his mind and drawn in the Spirit, so as by Him that searches all things, yea the deep thing of God, 1 Corinthians 2:10 to take in God, and no longer to need progress, since he already possesses the Extreme Object of desire, and That to which all the social life and all the intelligence of the best men press forward? What are the first fountains of springs? Paul also tries to arrive at, I will not say the nature of God, for this he knew was utterly impossible, but only the judgments of God; and since he finds no way out, and no halting place in the ascent, and moreover, since the earnest searching of his mind after knowledge does not end in any definite conclusion, because some fresh unattained point is being continually disclosed to him (O marvel, that I have a like experience), he closes his discourse with astonishment, and calls this the riches of God, and the depth, and confesses the unsearchableness of the judgments of God, in almost the very words of David, who at one time calls God’s judgments the great deep whose foundations cannot be reached by measure or sense; and at another says that His knowledge of him and of his own constitution was marvellous, and had attained greater strength than was in his own power or grasp. Have your natural philosophers with their knowledge of useless details anything to tell us, those men I mean who are really endeavouring to measure the sea with a wineglass, and such mighty works by their own conceptions? XXII. Is not this the clearest proof of the majestic working of God? This book brings together a new, original survey of the significance of Gregory's life and work with translations of eight beautiful and profound orations. English Boxid IA40075208 For this is what we were laboring to shew, that even the secondary natures surpass the power of our intellect; much more then the First and (for I fear to say merely That which is above all), the only Nature. Now Holy Scripture admires the cleverness in weaving even of women, saying, Who gave to woman skill in weaving and cleverness in the art of embroidery? ), that earth and sea may be bound together by needs and commerce, and that things so widely separated by nature should be thus brought together into one for man? "Recognized as the most thorough pastoral treatise of the patristic era, this sixth-century work by St Gregory the Great carefully details the duties and obligations of the clergy concerning the spiritual formation of their flock. If He open the floodgates, who shall shut them up? For I will not speak of the forced voices, and all the rest that art contrives against the truth. For how could this Universe have come into being or been put together, unless God had called it into existence, and held it together? And you might discuss many more points concerning men's members and parts, and their mutual adaptation both for use and beauty, and how some are connected and others disjoined, some are more excellent and others less comely, some are united and others divided, some contain and others are contained, according to the law and reason of Nature. What arrogance for such is not the nature of a body! The main concern is whether the Apostles spoke one language, and then the audience understood miraculously in their own, or they Apostles were themselves . For what effect is produced upon His Being or Substance by His having no beginning, and being incapable of change or limitation? The human icon: Gregory of Nazianzus on being an imago Dei - Volume 72 Issue 2 - Gabrielle Thomas. It is believed, though not certain, as he was travelling from Alexandria to Athens by sea, they were hit by a terrible storm. ORATION 31: ON THE HOLY SPIRIT. But whether there be other causes for it also, let them see who are nearer God, and are eye witnesses and spectators of His unsearchable judgments; if there are any who are so eminent in virtue, and who walk in the paths of the Infinite, as the saying is. Only Orations 45 and 44 were written later, cf. What is it that props it up, and on what does that rest? I was running to lay hold on God, and thus I went up into the Mount, and drew aside the curtain of the Cloud, and entered away from matter and material things, and as far as I could I withdrew within myself. No mind can encompass You. Gregory of Nazianzus (3301 - January 25 389 or 3901) (also known as Gregory the Theologian or Gregory Nazianzen) was a 4th-century Archbishop of Constantinople. And with respect to the Sea even if I did not marvel at its greatness, yet I should have marveled at its gentleness, in that although loose it stands within its boundaries; and if not at its gentleness, yet surely at its greatness; but since I marvel at both, I will praise the Power that is in both. ), what words can hymn Your praises? And how far in that case could God, to Whom the Angels minister, be superior to the Angels? So that if anyone has known God, or has had the testimony of Scripture to his knowledge of God, we are to understand such an one to have possessed a degree of knowledge which gave him the appearance of being more fully enlightened than another who did not enjoy the same degree of illumination; and this relative superiority is spoken of as if it were absolute knowledge, not because it is really such, but by comparison with the power of that other. Found inside – Page 84(It is not certain if Basil or Gregory of Nyssa is the author; in any case, this quotation nicely reflects ... See, e.g., Gregory of Nazianzus, Oration 28. If he be a leopard let him die with his spots. PRAYER OF ST. GREGORY OF NAZIANZEN To The All-Transcendent God. XX. or are these attributes of a body? Seek, O man, if you can trace out or find any of these things. X. XVI. Next, I pray you, traverse the length and breadth of earth, the common mother of all, and the gulfs of the sea bound together with one another and with the land, and the beautiful forests, and the rivers and springs abundant and perennial, not only of waters cold and fit for drinking, and on the surface of the earth; but also such as running beneath the earth, and flowing under caverns, are then forced out by a violent blast, and repelled, and then filled with heat by this violence of strife and repulsion, burst out by little and little wherever they get a chance, and hence supply our need of hot baths in many parts of the earth, and in conjunction with the cold give us a healing which is without cost and spontaneous. What say you? And if He is in the Universe, then He must be either in some part or in the whole. He was sent, but as man, for He was of a twofold Nature; for He was wearied, and hungered, and was thirsty, and was in an agony, and shed tears, according to . Know you the bond of Pleiades, or the fence of Orion as He who counteth the number of the stars and calleth them all by their names? This volume explores the development of the doctrine of the Trinity in the patristic church as a result of the Arian controversy. I was running to lay hold on God, and thus I went up into the Mount, and drew aside the curtain of the Cloud, and entered away from matter and material things, and as far as I could I withdrew within myself. This work is in the United States of America, and if you,! Inspired teacher has yet asserted or admitted such a notion, nor has the sentence of our own allowed. With his spots though perhaps this making means preserving by that Word by which they came existence..., only sand, cf the other side, that we know in part and we prophesy in.. The will of God suggested including a reference to Gregory Nazianzus, in his fifth Theological,. 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